Old Testament

Ezra-Nehemiah-Esther03 Aug

Ezra: He is one character who has not received proper recognition. He was a descendant of Hilkiah (Ezra 7:1), the high priest who found a copy of the law during the reign of Josiah (2 Chronicles 34:14). Ezra, as a priest, was unable to serve during the captivity, but he gave his time to a study of the Word of God — he was “a ready scribe in the law of
Moses” (Ezra 7:6). Ezra was a great revivalist and reformer. The revival began with the reading of the Word of God by Ezra (Nehemiah 8). Also, he probably was the writer of 1 and 2 Chronicles and of Psalm 119 which exalts the Word of God. He organized the synagogue, founded the order of scribes, helped settle the canon of Scripture and arranged the Psalms.
Nehemiah was a layman; Ezra was a priest. In the Book of Ezra, the emphasis is upon the rebuilding of the temple; in the Book of Nehemiah, the emphasis is upon the rebuilding of the walls of Jerusalem. In Ezra, we have the religious aspect of the return; in Nehemiah, we have the political aspect of the return. Ezra is a fine representative of the priest and scribe; Nehemiah is a noble
representative of the businessman. Nehemiah had an important office at the court of the powerful Persian king, Artaxerxes, but his heart was with God’s people and God’s program in Jerusalem. The personal note is the main characteristic of the book.
DATE:
Chronologically, this is the last of the historical books. We have come to the end of the line as far as time is concerned. The Old Testament goes no further. The Book of Ezra picks up the thread of the story about 70 years after 2 Chronicles. The 70-year captivity is over and a remnant returns to the land of Israel. The return under Ezra takes place about 50 years after Zerubbabel. Nehemiah returns about 15 years after Ezra. These figures are approximate and are
given to show the stages in the history of Israel after the captivity. This enables one to see how the “70 weeks” of Daniel fit into the picture in a normal and reasonable way. The “70 weeks” of Daniel begin with the Book of Nehemiah (not with Ezra) “from the going forth of thecommandment to restore and to build Jerusalem unto the Messiah, the Prince, shall be seven weeks, and threescore and two weeks….” The background of the events of Nehemiah is “…the street shall be built again, and the wall, even in troublous times” (Daniel 9:25).
Esther: Esther’s story is much like the story of Joseph in Genesis 41. Both stories involve foreign monarchs who control the destiny of the Jews. Both accounts show the heroism of Israelite individuals who provide the means for the salvation of their people and nation. The hand of God is evident, in that what appears to be a bad situation is indeed very much under the control of the Almighty God, who ultimately has the good of the people at heart. At the center of this story is the ongoing division between the Jews and the Amalakites, which was recorded to have begun in the Book of Exodus. Haman’s goal is the final effort recorded in the Old Testament period of the complete eradication of the Jews. His plans eventually end up with his own demise, and the elevation of his enemy Mordecai to his own position, as well as the salvation of the Jews.

Feasting is a major theme of this book: there are ten recorded banquets, and many of the events were planned, plotted, or exposed at these banquets. Although the name of God is never mentioned in this book, it is apparent that the Jews of Susa sought His intervention when they fasted and prayed for three days (Esther 4:16). In spite of the fact that the law allowing their destruction was written according to the laws of the Medes and Persians, rendering it unchangeable, the way was cleared for their prayers to be answered. Esther risked her life by going not once uninvited before the king but twice, (Esther 4:1-28:3). She was not content with the destruction of Haman; she was intent on saving her people. The institution of the Feast of Purim is written and preserved for all to see and is still observed today. God’s chosen people, without any direct mention of His name, were granted a stay of execution through the wisdom and humility of Esther.

One Response to “Ezra-Nehemiah-Esther”

  1. MCB 28 August 2010 at 7:16 pm #

    We are reading in Job and it is not easy. Please be encouraged to pick up on your reading according schedule even if you are behind. Start fresh with September. We have appreciated reading The Message for an up to date view of ancient struggles.

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Sacred Desert

Meeting the Lord in Dry Places:

None of us really want the Dry Spells of life. We become tired, and thirsty for something that satisfies, we are uncomfortable, we are unsure of the future. The dry places of our lives feel the most distant from the Lord. We think that the dryness is an expression of God’s removal of blessing, the absence of his presence, when in reality, it is the desert places that allow us raw and concentrated time with Him. Allow this series to challenge your thinking of that a time of blessing from the Lord looks like.

“There is in true grace an infinite circle:
a man by thirsting receives,
and receiving thirsts for more.”

- Thomas Shepard

Victorious Life

Too often Christians talk about just scraping by, lacking joy in the Lord, being defeated by temptation. When we read Deuteronomy, Joshua, Acts and Romans, we get a very different picture…celebration of victory and the gift of God’s strength to conquer evil. Over the weeks following Easter, we will find out what it means to live in the victory won  by Jesus in his resurrection.

Join the Discussion on this Series

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